Skip to content
Em Cada Esquina
Parque Eduardo VII, empty on an April morning in 2020, sloping down to the Rotunda and the Tagus. Jules Verne Times Two, CC BY-SA 4.0

1 of 2

A large sloping lawn with hedges clipped into geometric patterns, flanked by trees, and the city and the river in the background, under a cloudy sky.
Parque Eduardo VII, empty on an April morning in 2020, sloping down to the Rotunda and the Tagus. Jules Verne Times Two, CC BY-SA 4.0

Avenidas Novas (segundo o OSM, para o centro do parque)

Parque Eduardo VII

Here, on 13 January 1975, the Women’s Liberation Movement set out to burn the symbols of women’s oppression. Some two thousand shouting men broke up the demonstration. The bonfire never happened — and the “bra burning” is a legend.

Today: Parque Eduardo VIIApproximate location
See on the map

History

The Women’s Liberation Movement was born on 7 May 1974, the day the “Three Marias” were acquitted, with Maria Teresa Horta, Maria Isabel Barreno and Madalena Barbosa among its founders.1

On Monday 13 January 1975, late in the afternoon, some fifteen activists — some with their children — came to the park to burn objects that symbolised women’s oppression: pots and pans, brooms and dusters, bridal wreaths, sexist toys, pornographic magazines, the Carta de Guia de Casados (A Guide for the Married) by D. Francisco Manuel de Melo, and the civil and penal codes. Three of them played the bride, the housewife and the “vamp”, the female stereotypes of the Estado Novo (“New State”).2

Two days earlier, the newspaper Expresso had announced the event in a mocking tone, as the “striptease” of a bride, a housewife and a vamp. Some two thousand men turned up, with placards such as “Out with them!” (fora com elas!). The activist Isabel Telinhos said that they surrounded her shouting “Let’s strip her!” and tried to overturn the van the children were in. The bonfire never happened; many of the women took refuge in Madalena Barbosa’s flat nearby. The journalist Maria Antónia Palla, who stayed to the end, and the participants deny the legend of the bra burning. The next day, Lourdes Féria wrote in the Diário de Lisboa that the spectacle the men had put on proved that feminist movements had good reason to exist.2

The park had already entered history less than nine months earlier: on 23 April 1974, from 18:00, Otelo Saraiva de Carvalho handed the units’ liaison officers the final instructions for the coup here, tucked inside copies of the newspaper Época.4

Notes on the sources2
  • The exact spot in the park, both of the 1975 demonstration and of the handing-over of the instructions in 1974; the coordinate is the centre of the park.
  • The number of men who broke up the demonstration (some two thousand is the estimate in the report).

Do you know more, or do you have a document? Tell us.

Sources6
  1. 1Movimento de Libertação das Mulheres. Wikipédia (português) — consulted on 2 October 2026
  2. 2A manifestação feminista que não chegou a acontecer, 45 anos depois (Rafaela Cortez, 26/4/2020). Comunidade Cultura e Arte — consulted on 2 October 2026
  3. 3Mulheres pela Igualdade (biografias). CIG – Comissão para a Cidadania e a Igualdade de Género — consulted on 2 October 2026
  4. 4MFA – Preparativos para a Acção, 23/04/1974 (Instruções Finais e senhas). Associação 25 de Abril — consulted on 2 October 2026
  5. 5Período da Revolução – cronologia. Associação 25 de Abril — consulted on 2 October 2026
  6. 6O 25 de Abril para os mais novos – Cronologia hora a hora. Centro de Documentação 25 de Abril – Universidade de Coimbra — consulted on 2 October 2026

Coordinates: OpenStreetMap (Nominatim), consultado a 2 de outubro de 2026.

Menu

Appearance